How Progress Ends (The Saturday Paper)

Unassuming as he is, in person and in prose, Carl Benedikt Frey will forever be associated with the great efflorescence of ‘crisis writing’ that emerged in the mid-2010s, in the long wake of the GFC. Though no proselytiser for radical change in the mould of Wolfgang Streeck or David Harvey, his 2013 paper ‘The Future of Employment: How Susceptible Are Jobs to Computerization?’, authored with his Oxford colleague Michael Osborne, became part of the mood music of ‘the long interregnum’ – the sense that capitalism was either breaking down completely or approaching an inflection point whose navigation would mean untold disruption.

Uncanny Virtue (Griffith Review)

I first heard Peter Singer speak at the University of Western Australia (UWA) in the summer of 2009. The subject was the ethics of what we eat, and the tone of the talk was open and generous. Some in the audience were hardcore animal-rights people, as one would expect at a Singer gig. But the philosopher’s message was that ethical eating is, in fact, a pretty complex matter, bearing not only on animal welfare but also on economic justice and the environmental impact of agriculture, and that what counted as ethical behaviour in one sphere was often difficult to reconcile with ethical behaviour in others. His advice was therefore to do what we could, advice I for one resolved to follow before hogging into the free wine and nibbles around the Beaux-Arts-style reflecting pool.

Here Be Media

A talk to the Economic Society of Australia: Monsters in the Machine, Technology, Growth & Human Flourishing An Author Talk with Goldfields Libraries An appearance on the Breaking the Spell podcast

How the sausage is made: A review Frank Bongiorno’s Dreamers and Schemers

Towards the end of Dreamers and Schemers, his ‘political history of Australia’, Frank Bongiorno tells us that the term ‘democracy sausage’ first entered public discourse in 2012. The date, he suggests, is significant, for while the coinage seemed on one level to speak to the relaxedness and egalitarianism of the Australian electorate, and even to a sense of celebration and fun as regards the institutions of democracy, its introduction coincided with a sharp decline in public trust in politicians and the political process.

Go Slow and Break Things

The short decade between the global debt crisis and the election of Donald Trump to the US presidency was a time of great excitement on the Left. Like the devil in Baudelaire’s The Generous Gambler, capitalism’s power had been based on its ability to convince the world that it didn’t exist; but in the months and years after the financial meltdown, its tail and trotters were distinctly visible to anyone who cared to look.

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